Keely
"The aerial propeller has a sympathetic polar accumulator and disperser in one instrument, which is entirely distinct from any of the devices intended for terrestrial use; also other mechanical adjuncts not needed on land nor water.
All forms of non-sympathetic machinery have, associated with them, conditions of centrifugal force on the ratio of the velocity induced; the diverging power from the center of induction being governed specifically by its gravital weight according to the diameter it occupies in its circle of rotation.
In a sympathetic negative circuit this order of conditions is reversed; for the power of neutral attraction draws the molecules of any mass, no matter what the weight, toward the center of rotation (instead of toward its periphery) according to the intensity of the negative vibration that is induced upon that particular circle.
Our earth, in its routine of revolution, is governed by the same law in every particular; its mass tending toward its centre of neutrality with a force that is equivalent to the character and velocity of its rotation.(3) If its rotation were increased, the tendency of everything associated with it would be increased toward its centre of neutrality on the same ratio. That is, a pound in weight would, under certain conditions of increased velocity, become two pounds in weight. The laws governing the sympathetic rotation of vibratory machinery are the same laws that govern planetary suspension. To those who have not witnessed the operation of my devices, my theories must indeed seem wild; but the laws of nature are the same yesterday today and forever. They know no change; and sympathetic physics, demonstrated mechanically, must triumph over all ridicule and opposition in the end. To contradict the laws governing sympathetic rotation is to contradict the laws governing planetary suspension, as I am prepared to demonstrate.
If the earth were rotated on a shaft by mechanical force, the present condition of its rotations would be reversed; everything on its surface would fly off at a tangent, on the ratio of the velocity induced. The equilibrium of all things would also be changed.
The gyroscope reveals astounding facts in relation to this philosophy, even when operated mechanically. No other known device is so nearly associated with sympathetic vibratory physics.
The vitalization of the disks for the polar and depolar field is established on the ratio of thirds, sixths, and ninths; the ninths being the circuit occupied by the polar field, must represent, in the scale of vitalized focalized intensity, 100 in my system: sixths in the depolar field, or 66 2/3; and in the neutral field, or thirds, 33 1/3. The triplets must represent one true chord of equation. The sympathetic transmitter transfers any degree of intensity desired from zero up to disintegration; all the transfers being made above the line of the first inaudible, as associated with my resonating system of transfer. On the sixths and ninths, in the progressive triple subdivision of the elements (4) of water, the nearest sympathetic approach is made to the high luminous, which is the main sympathetic link to the earth's polar negative envelope, and the one whereby coordination is effected for commercial work. In short, this progressive condition establishes the necessary association between celestial radiation and terrestrial outreach, in regard to controlling the polar negative attractive force in mechanics; whether for aerial navigation or for terrestrial commercial work, in all its multiplied forms.
The atmospheric envelope of our earth owes its activity and its volume entirely to celestial radiating forces.(5) Reception and dispersion are kept up by atomic and interatomic conflict between the dominant and enharmonic currents of the triune polar stream. The harmonic and enharmonic current with the dominant (in the electric stream) by their sympathetic association evolve the energy of matter.
The mechanical proof of the correctness of my theories, in sympathetic or spiritual physics, is so overwhelming in its simplicity that it needs but to be witnessed to convince the most learned or the most simple mind that this system will place both science and commerce on a platform which will elevate each to a level far higher than those they now occupy." [The Operation of the Vibratory Circuit]
Franz Hartmann
"The organisms – that is to say, the material forms of invisible principles – take their origin from the soul of the world, symbolised as "water". This doctrine of Paracelsus is therefore the same as the ancient doctrine of Thales, and as the old Brahminical doctrine according to which the world came into existence from an egg (allegorically speaking) laid in water (the soul) by Brahm (Wisdom). He says that by the decomposition of that essence a "mucilage" is formed, containing the germs of life, out of which, by generatio aequivoca, first the lower and afterwards the higher organisms are formed.
"The Spirit of God moved upon the face of the waters."
(Gen. i. 2)"
"The true doctrine has also been taught by Jacob Boehme, an uneducated shoemaker but illuminated seer, from whom all of our great philosophers have borrowed ideas. He says: "The constellation is the outspoken Word. It is the instrument through which the holy, eternally speaking Word speaks and produces objective forms.
It is like a great harmony of many voices and musical instruments. They are interacting powers, wherein the essence of sound (Akasha) is the substance, and this is taken up by the Fiat and causes corporeity. This substance is the astral spirit. In it the elements become coagulated (corporified), and thus forms are born, comparable to the hatching of an egg brooded over by a hen." (Myster. Magn., xi. 26)"
"The animal world is taught by Nature, and it is divided into many classes and species, so that it may learn all the natural arts. Each species has forms that differ from those of another species, so that it may learn that art for which it is adapted by Nature; but man, as a whole, has only one kind of form, and is not divided, and therefore the animal soul of man is not divided, but all the animal elements are combined in it, the reason of man selecting what it likes."
"A man who loves to lead an animal life is an animal ruled by his interior animal heaven. The same stars (qualities) that cause a wolf to murder, a dog to steal, a cat to kill, a bird to sing, &c., make a man a singer, an eater, a talker, a lover, a murderer, a robber, or a thief. These are animal attributes, and they die with the animal elements to which they belong; but the divine principle in man, which constitutes him a human being, and by which he is eminently distinguished from the animals, is not a product of the earth, nor is it generated by the animal kingdom, but it comes from God, it is God, and is immortal, because, coming from a divine source, it cannot be otherwise than divine."
"Heaven " – the interior kingdom, the mind.
"Man should therefore live in harmony with his divine parent, and not in the animal elements of his soul. Man has an Eternal Father who sent him to reside and gain experience within the animal elements, but not for the purpose of being absorbed by them, because in the latter case man would become an animal, while the animal principle would have nothing to gain," and would thus be led individually to speedy annihilation. (De Fundamento Sapientiae)"
— [Life of Paracelsus (1493-1541) by Franz Hartmann]