"The one substance vibrates in different dynamic degrees, and sound, heat, light, Electricity, are the effections of the one substance by specific degrees of the One Energy, and there is no difference between anything such as Electricity and, say iron, save in rate of effection." [Cayce (195-70)]
"This is a universe of the One Thing.
"That One Thing is Mind.
"There is but One substance.
"The One substance cannot be divided into many substances, or many parts.
"There is but One Cosmic Substance. This one substance appears to be divided into many substances known as the elements of matter. The one universal substance first divides itself into the appearance of two opposites, one on either side (of the inertial line). Then two others appear as two more opposites of the one. Then two more of increasing energy and harder crystals appear. Then the cosmic pendulum forms one more which registers itself as neither one opposite nor the other, but is a bi-sexual element of maximum opposition in all periodicities of motion. These seven apparently different substances of matter are but different states of motion of the one substance. They are the seven tones of an octave; and there are ten octaves of seven tones each. In the last four octaves are many mid-tones, each one registering its own state of motion. Man calls these various states of motion of the one substance by many names, and they appear to be many substances. The apparent difference between the many is due solely to difference in motion and not to substance. Many states of motion are possible but there are not two substances in the universe. There is only one substance. There can only be one substance. As all states of motion are measurable and are under the absolute control of mind, and as man is mind, man may, with dawning knowledge of causes, change any one state of motion into any other state of motion, and by so doing transmute any one substance into any other one. The granite rock may become gold, or radium, at the will of man." Russell, The Universal One
"It will be said that it is pantheism to assert that matter, under all the forms which it presents, is only groups of aggregates of sympathetic molecules, of a substance unalterable in its individualities; a thinking, acting substance. Let us not deny what we are unable to explain. God is all that is, without everything that is being individually God. Etheric force has been compared to the trunk of a tree, the roots of which rest in Infinity. The branches of the tree correspond to the various modifications of this one force, - heat, light, Electricity, and its close companion force, magnetism. It is held in suspension in our atmosphere. It exists throughout the universe. Actual science not admitting a void, then all things must touch one another. To touch is to be but one by contiguity, or there would be between one thing and another something which might be termed space, or nothing. Now, as nothing cannot exist, there must be something between "the atomic triplets" which are, according to the Keely theory, found in each molecule. This something in the molecule he affirms to be "the universal fluid," or molecular ether. One thing touching another, all must therefore be all in all, and through all, by the sensitive combination of all the molecules in the universe, as is demonstrated by Electricity, galvanism, the loadstone, etc. If we account for the intelligent action of molecules by attributing it to what has been variously called "the universal fluid," "the electric fluid," "the galvanic fluid," "the nervous fluid," "the magnetic fluid," it will only be substituting one name for another; it is still some part or other of the organization which discerns and joins to itself a portion of one of the fluids referred to, or one of these fluids which discerns and mingles with the material molecules; it is still the life of the part, the life of the molecule, life individualized in all and through all." Bloomfield-Moore, Keely and His Discoveries