From Special Edition Mensch und Technik, Vol. 2,1993, section 3.1
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It has become clear to some that the origins of all manifestations of life and motion lie in chemo-physical and electromagnetic causes, which on their part are triggered by plus and minus temperatures.
Will and counterwill are functions of the temperatures that arise for one reason or another. Work is a function of the temperatures that lie above or below the turning point or point of intersection - the anomaly point - in which all life arises (zero point). It is of similar nature to what we experience as the 'present', which is a function of an on-going extremely high velocity flow. This flow is an eternal motion-of-creation, which in turn gives rise to a constant creation-of-motion.[1] Thus we arrive at the fallacy and the explanation of the life that lies between birth and burial, which is the illusion that clothes evolution with reality. Temperature is thus the difference between differences, out of which the ceaseless movement of evolution arises, which is itself the product of tensions resulting from the contrasting directions of movement.
The movement of the planets is mirrored in the movement of earthly bodies and thus the possibility also exists to order the course of such planetary systems by means of a particular physical motion. Conversely, it is also possible to exploit planetary motion to produce physical motion, which will enable us to harness a constantly waxing motive force for our own use. Opposites have their appointed directions of movement and find their expression in the mutual interaction of living and moving matter.
If we can now succeed in dosing like-directional dynagens[2] and in bringing the groups of substances thus organised into mutually opposing motion, then
[1] Motion-of-creation and creation-of-motion: These terms relate to the German expressions 'Gestaltungsbewegung' and 'Bewegungsgestaltung', which encompass 'Bewegung' meaning 'motion' and the German concept of 'Gestalt' or 'Gestaltung', an expression that in English cannot be translated with a single word. The Collins English Dictionary defines 'Gestalt' as "a pattern or structure possessing qualities as a whole that cannot be described merely as a sum of its parts." As such it can also apply to physical, energetic and spiritual forms, matrices and structures. 'Motion-of-creation' and 'creation-of-motion' could therefore also be respectively interpreted as 'form (or structure) - creating motion' and 'motion-creating form (or structure)'. — Ed.
[2] Dynagen: This is one of three forms of Ethericity, a term that refers to those supra-normal, near non-dimensional, energetic, bio-electric, bio-magnetic, catalytic, high-frequency, vibratory, super-potent entities of quasi-material, quasi-etheric nature belonging to the 4th and 5th dimensions of being. As such these ethericities can be further categorised as 'fructigens', 'qualigens' and 'dynagens', which respectively represent those subtle energies, whose function is the enhancement of fructification (fructigens), the generation of quality (qualigens) and the amplification of immaterial energy (dynagens). According to their function or location these may be male or female in nature. — Ed.
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a maximal motion results, whose harmonic counterpart is the creation of the minimal form of motion, because the latter represents the totality in a single point. This is the turning or anomaly point out of which is born the creation-of-motion from which in turn the self-enclothing motion-of-creation arises.
This physical formation is the product of organic formative processes and it is obvious that in order to construct such physical forms, we must make use of certain basic shapes. This basic shape we find in the ellipse, which once set in motion, produces the mirror-image, opposite form. As the natural counterpart, the latter also creates the opposite temperament or reciprocal temperatures, which on their part give rise to the potentials and the form of motion associated with them.
Since we are here concerned with pure morphological patterns, there can be no state of equilibrium and therefore that state cannot exist, which we understand as 'rest'. In reality this apparent rest is the very highest state of motion and at the same time the point of material transformation, of the ur-generation
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of the most purely spiritual dimension, which is transformed at the speed of lightning into movement and formation, through which the thing is forcibly turned inside out and is thus energised from within. On the other hand, this two-fold motion is also the origin of life, which on its part continually transforms itself both without and within.
If we should now succeed in maintaining any given substance - water, for instance - in constant state of change and transformation, then we are presented with the eternal, formative movement. This generates the creation-of-motion, which we can transform by indirect means into that which in today's terminology is described as 'energy'. With this we are well on the way to a technology that will usher in and order the coming bio-ecological age.
The basic principle of this natural technology is the frictionless motion that naturally and necessarily results from the creation-of-motion innate in evolution, which as it evolves to a higher state of organisation, automatically
[3] In Viktor Schauberger's writings in German, the prefix 'Ur' is often separated from the rest of the word by a hyphen, e.g. 'Ur-sache' in lieu of 'Ursache', when normally it would be joined. By this he intends to place a particular emphasis on the prefix, thus endowing it with a more profound meaning than the merely superficial. This prefix belongs not only to the German language, but in former times also to the English, a usage which has now lapsed. According to the Oxford English Dictionary, 'ur' denotes 'primitive', 'original', 'earliest', giving such examples as 'ur-Shakespeare' or 'ur-origin'. This begins to get to the root of Viktor's use of it and the deeper significance he placed upon it. If one expands upon the interpretation given in the Oxford English Dictionary, then the concepts of 'primordial', 'primeval', 'primal', 'fundamental', 'elementary', 'of first principle', come to mind, which further encompass such meanings as: — pertaining to the first age of the world, or of anything ancient; — pertaining to or existing from the earliest beginnings;- constituting the earliest beginning or starting point;- from which something else is derived, developed or depends;- applying to parts or structures in their earliest or rudimentary stage; — the first or earliest formed in the course of growth. To this can be added the concept of an 'ur-condition' or 'ur-state' of extremely high potential or potency, a latent evolutionary ripeness, which given the correct impulse can unloose all of Nature's innate creative forces. In the English text, therefore, the prefix 'ur' will also be used wherever it occurs in the original German and the reader is asked to bear the above in mind when reading what follows. — Ed.
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vacates the place it occupied and in this way gives rise to the counter-motion of the surplanting body.
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